Conservation avec une hache et une plume

L'auteur, Jamie Simpson, explique dans son article sa philosophie de gestion forestière. Lorsqu'il décide quel arbre il devrait couper pour se chauffer, il pense à Aldo Leopold qui disait que la définition d'un écologiste s'écrit mieux avec une hache qu'avec une plume. Idéalement, ce qu'il coupe devrait contribuer à lentement restaurer les conditions que l'on retrouvait dans la forêt acadienne naturelle et mature.

C'est un privilège de pouvoir entrer en interaction quotidienne avec la forêt, affirme Simpson. C'est magique de voir le premier trille, de découvrir une pruche que l'on n'avait pas encore vue, de se retrouver face à face avec un ours un après-midi d'automne, ou d'entendre le long sifflement d'une grive solitaire à l'aube d'un matin de mai.

Simpson ne dépend pas sur son boisé pour survivre. Il veut accorder le temps nécessaire pour que sa forêt guérisse et que ses arbres grandissent. Toutefois, il aimerait bien constater que la société apprécie mieux les valeurs d'une saine gestion forestière. La propriété devrait signifier des bénéfices appropriés pour les bons soins accordés et des inconvénients pour une mauvaise gestion.

 

Conservation with
an Axe and a Pen

Jamie Simpson
Small Woodlot Owner
May 2008

ldo Leopold, a grandparent of the modern conservation movement, remarked that the definition of a conservationist is written better with an axe than a pen. "A conservationist is one who is humbly aware that with each stroke he is writing his signature on the face of his land," offered Leopold.


Hobblebush leaves over a stream.
(Photo: Jamie Simpson)

I think of this as I decide which trees on my woodlot to cut for firewood. My chainsaw bites into one tree, a diseased beech, and I cut it into firewood lengths. I hesitate over cutting a white ash that's close to death. I decide to leave it and a year later I find that a woodpecker family had taken up residence in the now dead ash. I cut through the bark of another beech tree to kill it, but leave it standing to provide deadwood habitat for wildlife. I cut a few white birch trees to give light to a young, vigorous red spruce, and I cut some poorly formed sugar maple from a clump, leaving the best two with more room to grow. I take a light approach to my cutting; I nibble away here and there, cutting some of the poorer quality trees. Ideally, my cutting will slowly restore conditions found in mature, natural Acadian Forest: an abundance of shade-tolerant species such as red spruce and sugar maple, and plentiful dead trees to provide homes for wildlife.


Gap in white ash stand created by the author as he cut firewood.
(Photo: Jamie Simpson)

In this way, I accumulate three or four cords of firewood every year, working evenings and the odd weekend. In exchange for some tree felling work, a friend brings her truck to my woodlot in early summer to help me transport the firewood from the forest to my woodshed. It's a nice excuse to be social. I don't bother to keep track of the time it takes me to cut my firewood. I do it because I enjoy it: the outdoor exercise, the satisfaction of slowly encouraging a healthy forest, the smell of wood smoke from my stove in the fall. I think, too, of my carbon footprint as I sit beside my woodstove in February - and smile at my local, small-scale energy production. It's a luxury to be warm without worrying about the price, both in dollars and carbon, of furnace oil or electric heat.


Firewood.
(Photo: Jamie Simpson)

It's also a luxury to have a daily connection with the forest. There's magic in spring's first trillium, in discovering a hemlock I hadn't seen before, in stumbling across a bear one fall afternoon, in the sound of a hermit thrush at twilight in May. Or in drinking water that comes from a shallow well on the woodlot, water that is clean and delicious thanks, in part at least, to the intact forest surrounding the well. There's something special in sharing the woodlot with friends who come to hike or ski, and with strangers who seek out the trails for a Sunday walk. My neighbour tells me he tracked a cougar on my property once, and that gives me a little chill if I happen to be in the forest at night.


Serviceberry bloom in the spring.
(Photo: Jamie Simpson)

I don't depend on my woodlot for income. I don't even try to make it pay for itself. And this is a luxury too. I can afford to give the forest time to heal, to grow big trees. I do this happily, with a sense of responsibility of ownership. But I would like to see society place more value on the benefits of thoughtful woodlot management. After all, my woodlot provides clean air, it captures and stores carbon, it shelters a stream that runs into a nearby nature preserve, it gives habitat to roaming wildlife, and it forms part of an aesthetically pleasing landscape. These are all benefits to society, but nowhere are they accounted for outside of my own satisfaction. In some manner, we need to recognize that the forest is important to society, regardless of who owns it. Ownership should come with an appropriate reward for good stewardship, and disincentives for poor management. But ultimately, my thoughts come back to Leopold's assertion of responsibility for one's actions on the land, and the signature I will leave on the land for future owners.


Young red spruce growing in understory.
(Photo: Jamie Simpson)

Jamie Simpson currently resides in Halifax, where he came for work, but is happy to think of his woodlot growing along quite capably without him. Jamie is finishing a resource book for woodlot owners about the Acadian Forest and woodlot restoration.